别总姑息他人,冤枉自己
来源:生命网 发表于2019-07-28 11:37:45 编辑:陈坤
摘要: 我坐在树下纳凉,有一只五颜六色的蜜蜂叮了我一口,一种无法形容的痛瞬间涌进身体的各个部位,直到把我痛晕。当我醒来时,我身边满是乐高,他们在

  我坐在树下纳凉,有一只五颜六色的蜜蜂叮了我一口,一种无法形容的痛瞬间涌进身体的各个部位,直到把我痛晕。当我醒来时,我身边满是乐高,他们在忙那忙这,看着他们劳作的姿态,我入神了。但我如同也变成了个乐高人,头圆圆的,只需两根手指。我不知道自己来到了什么样的国际,我居然听得懂他们的言语,他们也并没有把我当成生疏的特殊。尽管没看到自己,但我感觉到,我应该是成为了他们的一员。我身上没有一点儿钱,可我又找不到作业,还好快不行时遇见了一位好意的乐高人,他给了我点钱,并给我介绍了一份作业。我问他叫什么,他说他叫红,想成为一名元素兵士。他还给我介绍了三位朋友,分别是蓝、黄和黑。知道了他们后,红想让我参与他们去寻觅他爷爷没找到的瑰宝,我爽快地容许了。但找了这么久,半点头绪都没找着,我只好去找红,他家门是开的,我问了一声就进去了,见到一个小盒子,翻开后里边放起了一首美好的歌曲,盖子还刻着一棵大杨柳。我听到有声响从我背面飘来,红居然在哭,“对不住”,我轻轻地对他说。“不要紧,仅仅…想…想起了爷爷,他…还在时,很喜爱听这首歌”。红时断时续地说。我遽然理解了什么,对他悄悄地说:“这和钟楼正中午时放的音乐相同”!红惊喜的盯着我,并召集了一切成员

  (黑、蓝、黄),并叫我绿,咱们一同在钟楼那里调查,尽管咱们日复一日地调查,可彻底看不出有什么头绪,就在咱们快抛弃时,我遽然想到那棵大杨柳,城市里只需一棵。公然,正中午时镜子反射的光到土地上,咱们找到了个拼图,咱们拼完后就呈现了一个通往地底的通道,咱们走到最低下时发现了一条河和一艘船,咱们决议坐船前行。咱们彻底没察觉到有坏人现已盯上咱们了,水越来越汹涌,遽然,黑大叫的喊:“欠好了,前面是瀑布,快把船停下来”。眼看就要掉下去时,红遽然把绳套紧在岩石上,并叫咱们帮助拉,经过咱们的一番尽力,总算把船停下了。咱们找到了个渠道,那儿有一个大门,中心有一个小圆,里边有一棵大杨柳的印子,咱们找了良久都没找到翻开门的办法,这时,一向没说话的蓝发话了,说:“咱们或许能够用那个盒子试一下”。不试不知道,一试就知道,门一瞬间就翻开了,里边满是黄金珠宝,可是,坏人们遽然进来了,他们让咱们不要动,他们装完东西就走。可是咱们才不会让他们拿,我一个箭步越曩昔就给他一拳,红也带着咱们冲了过来,但谁也没想到的是有个坏人现已拿到了黄金杨柳,您知道吗?假如您口腔中镶嵌的假牙是含金属的烤瓷冠,在您需求做头颅x线、CT、核磁共振查看时,将会受到影响乃至撤除。非金属的二氧化锆对x线却无任何阻挠,只需镶入二氧化锆烤瓷牙,日后需头颅x线、CT、核磁共振查看时都不需求拆掉假牙,省去许多费事可大门又“轰”地一声关上了,而我又被红在大门封闭前推了出来,我着急地在外面走来走去,还时不时地听到里边的叫喊声。我的余光扫到了对面的按钮,可它在河的彼岸,我只能踩着一块又一块的石头越曩昔,总算,我按下了按钮,大门公然翻开了,里边的坏人也全倒地上了。经过一切人的附和,咱们决议将它捐给城市,市长当场表彰了咱们,还赠给咱们一车珠宝,咱们用它让他人给咱们建了个大房子,咱们能够住在一同,再把剩下的存起来了第二天,一声警报声把咱们吵醒了,起来一看,不得了了,Subhuti, what do you mean by cloud? If you are reading, I should be a sentient being. Subhuti, dont do is read, why? There is no such thing as a Buddha. If there is a sentient being called Tathagata, the Tathagata has four phases: I, man, sentient being and longevity. Subhuti means: Tathagata, have the heart of sentient beings. Subhuti thinks: Tathagata has the heart to help all living beings. Does he have this heart? Buddha is asking him: Subhuti, what is the meaning of cloud? What do you think? In other words, what do you think of this matter, this problem? Do you mean that the Tathagata has the heart to relieve sentient beings? It is wrong to say the Diamond Sutra. You should not call the Tathagatas work a thought. Dont think that the Tathagata says that the Vajrayana Sutra is to save all living beings. Dont think that the Tathagata is to save all living beings. I should be a sentient being. The Buddha is called Subhuti. Dont have this view. Dont think that the Tathagata says the Vajra Prajna Paramita Sutra is for sentient beings. This is wrong. Subhuti, what do you mean to say: Tathagata has the heart to take care of all living beings. Buddha sent Subhutis suspicion to him. Buddha said that this sutra of Vajra Prajna Paramita does not have a mind of sentient beings, so dont think about it. Why? The essence of all living beings is Buddha, and all living beings are Buddha. This is the Mahayana doctrine. In particular, the Hua Yan Sutra is devoted to this issue, which is contained in many volumes of scriptures. It is said that all sentient beings are Buddhas. If the Tathagata is to make all sentient beings Buddhas, this is a lie. What do you mean by lying? It is me, human beings, sentient beings and longevity, not only I, what I think, this is what I think and what I think in my heart. Although all sentient beings have Buddha nature, if it is said that if it is not because of Buddha, how can he realize? With what practice can one become a Buddha? It is we who hear the Buddhas words, and only by listening to the Buddhas words can we realize this truth and become Buddhists. This Buddha tells us that Buddha transforms sentient beings into beings without transforming them. Buddha does not transform the mind of sentient beings and no sentient beings are transformed by Buddha. This is the characteristic of Vajrayana Sutra. This is why it is different from other Sutras. The Buddha has repeatedly instructed Subhuti that you must not have this kind of thought. You must not say that the Tathagata is for the sake of sentient beings, whether it is the Tathagata saying, the Tathagata practicing, or the Tathagata coming out of the world. Many other sutras say that the great cause of Buddhas birth is the salvation of all living beings. The Diamond Sutra sends out this thought and tells Subhuti that you should not have this idea. Why not call you this idea because of Buddhas salvation of all living beings and why? Subhuti, dont do is read, what reason? The reason is very simple, there is really no such thing as Buddha, so I ask you not to say that Buddha can do it. Because there is really no sentient being, such as Buddha. If there are sentient beings such as Buddha, Buddha has me, human beings, sentient beings and longevity. If the Buddha wants to have this idea, I will have the idea of sentient beings, I will have the idea of sentient beings, I am Buddha, and sentient beings are sentient beings, then the Buddha has four distinct phases: I, human beings, sentient beings and longevity. In fact, the Buddha does not have me, human beings and sentient beings. Therefore, the Buddha enjoins Subbodhi that you do not have the idea of Buddhas idea of sentient beings, and at the same time you do not have doubts. Therefore, tell him not to do is to read, that is what this means. Dont do this, Buddha has no sentient beings to be able to live, no sentient beings to become Buddha, and no Buddha to live. To eliminate this idea, although all sentient beings have Buddha nature, can they be enlightened by themselves if they do not listen to what has been said? What makes you practice to become a Buddha? This is a rhetorical question, that is, let us understand that Buddha is not persistent, nor does he have my own view, human view, sentient beings view, and longevity view. Buddha transforms all living beings into nothing. Buddha transforms all living beings into beings without seeing each other and without being able to transform. There is no Buddha who can be changed, nor is there any sentient beings that can be changed. Lets understand it this way. The meaning is very deep. Lets get rid of all persistence. Because we sentient beings know and see too deeply, especially we draw the common people and Buddha very clearly, which is wrong. For example: Patriarch Danxia, he broke the attachment of the master of a temple, that is, the master monk. Buddhas heart, the heart of all living beings; Buddhas image, sentient beings image. Persistence is very serious, he went to visit him. Seeing the temple, he went to the main hall. It was winter and the weather was very cold. Patriarch Danxia took down the wooden Buddha statues and split them, lit a fire and baked them. The abbot monk, still can promise him? I started to argue with him. The abbot said: How do you split the Buddha? How did you burn my Buddha statue? He said: I am looking for sarira. The abbot monk said: What relic is in this wood? He said: Oh, there is no sarira in the wood. Ill burn another one if there is no sarira. How do you understand? He is breaking away from this masters knowledge and vision. He is too clear about the Buddhas vision, my vision and all beings vision. He breaks away from his knowledge and vision. As soon as he burned, he said, I am looking for sarira. Where is the sarira in this place? Where is the sarira in the wooden statue? Why did he worship him without sarira? What is he doing? Ill burn another one and the host will be enlightened. Do you know the reason for his enlightenment? He disavowed his knowledge. Buddha means there is no difference among all beings. The Buddha is wood, not the real Buddha. If we normally regard Buddha statues as wood, can you practice? We really regard the Buddha as the real Buddha. There are several aspects: to a certain kind of person, it is Zen meditation for that old practitioner. he reached the peak and was too clear about the difference between Buddha and sentient beings. Patriarch Danxia broke his belief. This is not something we can use casually. You also went to the temple to take a Buddha statue and split it, then you can commit crimes and shed blood. He didnt, so there is a lot of scripture, dont misunderstand. You must not do that until then. For example, a Zen master, who has been sitting and participating in Zen for 120 years, how can you compare? You can also go there and sit there. how can you compare yourself with him for more than 20 or 30 years? You can only gain by yourself. There was a man selling tofu. when he went to jinshan temple to deliver tofu, he looked at master sitting like this. he said, master, one year he also sits like this when delivering tofu, and two years he sits like this. is it any good to sit like this every day? It must be good. He asked the guest teacher, I also want to sit down. The guest teacher said, No, how can you run and sit down? He said, I will not sit inside. the masters will sit inside the door. I will sit outside the door and sit at the back door. is that possible? The hostess asked him to grind and say, okay, okay, you are not allowed to talk or make any noise here. He sat at the back, waited for a fight, and then said to the guest teacher, alas, I have gained a lot from this sitting. The insider said: What have you gained? He said: I owe me the tofu account three years ago. I have long forgotten it. I remembered several accounts in this sitting. I should go to ask for the account and collect the money. What do you think of this story? How do you understand? Therefore, we should calm down, calm down the crazy heart and floating heart. Like him who has no wisdom, we can realize wisdom. Wisdom can illuminate itself, so-called open wisdom is open mind, open mind is wisdom, simply say wisdom now. Before wisdom comes to light, can it be life or death? In the past, present and future, you have known and completely laid down your body, mind and body, seeing that it is empty, that is the meaning. Buddha does not have sentient beings, nor does he have this idea. I am capable and sentient beings are what I am capable of. If there is such an idea, if he is not a Buddha, he will not succeed, that is the meaning. Subhuti certainly understood, so the Buddha asked Subhuti: Do you think so? The Tathagatas work is to chant me to save all living beings. What if there is such an idea? It is wrong. Subhuti, dont do is read, there is no sentient beings Buddha degree. Ill tell you the truth, in fact, there is not a sentient being who is Buddha. If the Tathagata wants all beings to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be The Buddha has long been dead, without me, human beings, sentient beings and longevity. Thats why he said: Buddha spends all day without seeing sentient beings. Because the Buddha knows Subhuti still has doubts, his heart is still not clean, and he still thinks that all living beings are what the Buddha does. All living beings are enlightened by Buddha. Buddha is enlightened by being enlightened, so Buddha wants to be enlightened. Buddha replied: All living beings do not want me to do it, nor do I want to do it. Why? All sentient beings are full of Buddha nature. All sentient beings are Buddha. This everybody can want deep participation, all living beings are Buddha originally, born Buddha has no two, heart and Buddha have no two, no two is one. All sentient beings are Buddhas and are just lost in enlightenment. This truth should be taken into consideration. Its not that scripture cant be told according to the text, but that the participant is thinking. You have to see the body, and the body is the same. No matter what its appearance is, it is the same. For example: wood. If this wood is carved into a Buddha statue, everyone will offer it there and kowtow for worship. If this wood is made into a chair, all of us will sit on it and put it under our buttocks. One kowtows and worships every day and the other sits under his buttocks. Are these two the same? But they are all made of wood. It turns out that they are all made of wood. From this truth, we all realize that the essence is the same, and all living beings and Buddha are one body. He is lost and fallen, that is, all living beings. Has he realized? Enlightenment is Buddha. The Buddha is clear, clear, sentient beings are Buddhas, future Buddhas, Buddhas are accomplished Buddhas. One has become, one has not yet become, it turned out to be one. So Subhuti, the Tathagata, said, If there is me, there is no me. I am a pseudonym, I am not me, then there must be me, but ordinary people dont think so, think it is me. He thought I said I was me, said I was not me, we can understand from what we said. As we say fire, fire is not fire. When talking about fire, it is not fire, but fire, not burning our mouths, burning our tongues, this pseudonym. But if you dont say fire, how can people understand that you mean fire? Let me understand here that this is a false statement. What about Buddha? Buddha is not Buddha, thats the meaning. So Subhuti, the Tathagata, said, If there is me, there is no me. Tathagata said: I am not me. However, ordinary people are persistent, saying that I am not him or you, saying that I am me, respectively. Buddha said: Ordinary people think there is me. The Buddha was afraid of Subhuti clinging to the common people. The Tathagata said, The common people are not common people, but common people. Every diamond sutra has a 30% discount, a pseudonym that follows the world, and an explicit truth. No, after that, they follow the world, so all Buddhas become Buddhas, and they also show that they are just like people. Just understand this truth. The Tathagata said that I am pure in nature, and that I am always happy and pure. I am always happy and clean, not ordinary people who are greedy, angry, stupid, ignorant and false, but I am false. Buddha said that I am always happy and I am clean and virtuous. Therefore, the ordinary people think it is me, and the ordinary people have me, some people, and some peoples opinions. That is the ordinary people. Why? Is there birth and death in the heart of the common man, so it is called the common man. The heart of a saint has no birth and death. He is not the common man. The man who has realized Prajnaparamita is not the common man. The man who has lost the Prajnaparamita is the common man. Therefore, ordinary people are not ordinary people, and when ordinary people realize prajnaparamita, they are not ordinary people. Another kind of said, the heart can have some, can have some ordinary, the heart is incompetent, is not ordinary, is the equality law, the law is equal. It is the equality of the law and there is no superiority or inferiority, that is to say, the suspicion is completely removed, the transcendence is immediately entered, and Bodhi is established. That is the Buddha, and all beings are equal. Subhuti, what do you mean by cloud? Can you view the Tathagata in 32 phases? Subhuti, do you think Buddhism is thirty-two and eighty good? Subhuti said: So it is. Yes, it is like this. I view the Tathagata in 32 phases. The Buddha said Subhuti: If you look at the Tathagata in 32 phases, the wheel of the holy king is the Tathagata. If you think of yourself as a Tathagata with 32 phases, you are wrong. Why? There are also 32 phases in the runner king. isnt that why the runner king has become a Buddha? Hearing this, Subhuti made a wrong answer, so he quickly corrected it. Subhuti White Buddha said: Buddha, as I understand the meaning of Buddha, should not view the Tathagata in 32 phases. How should we view the Tathagata? Therefore, the dharma body is not a phase. Tathagata: such as person, such as motionless; Newcomers, come and not come. Should appear in the world, should appear. Dharma is dharma body, because Subhutis perseverance has not been completely eliminated and there is still this problem. Therefore, the Buddha has raised such a question mark for him. It is supposed to be asked, but Subhuti does not know the meaning of Buddha, so he answered it easily and did not intend to answer it. If so, he is right. Buddha said he was wrong. What should he do? After the Buddha said this, he knew and understood that he did not view the Tathagata in 32 phases, because the runner king has 32 phases and is the same as the Buddha. The runner king is far from the Tathagata. How can he compare with the Tathagata? He saw that his thoughts and worries were not broken, so Subhuti immediately turned around and said that if I understood the meaning of Buddha and said that Buddha asked me, I answered casually. If you ask me further, I know what you mean. You should not look at the Tathagata with the thirty-two phases. You should not look at the Buddha with the thirty-two phases. Now Subhuti is completely clear. At this Prajna meeting, Subhuti has entered the realm of Great Bodhisattva. He is not the original two-way person, but only the person and me. He has already entered the court of justice, so he should not reply小丑带着一群坏人来进攻了,我可是在书上看到过,他从前,灭了许多城市,一向没人打得过他,就在人们没办法时,有五个元素兵士用一把枪把他封印起来了,没想到他怎样又出来了,咱们只能躲在家里,靠着望眼镜来调查外面的状况,小丑讲许多家破坏了,并杀死了许多乐高人,就在快要炸掉城市时,五个元素兵士冲了出来,击退了许多怪物,终究把小丑打败了,看着维护家乡的元素兵士,一种激烈的想当元素兵士的情爱情不自禁。红、黄、蓝、黑和我,也便是绿,一同决议去参与元素五年一度的元素兵士选拨赛。首要,咱们需求有很快的反响才能,五湖四海都会有铁球悬浮在空中,任何一个铁球随时都会掉下来把咱们压成泥。我一会越曩昔,一会越过来,一个也没打中,接下来又要有速度,一个个冲得比轿车还猛。终究,咱们要用一堆褴褛零件造东西,能够协作,我马上叫来了红、黄、蓝、黑,咱们用这些零件造了个巨大的机器人,每个部分都有一个人来控制,开端战役就有人的东西坏了,咱们接着去了小丑住的当地,听小丑的下一步方案,小丑一向诉苦皇帝不让他全国搜捕,他想了想,遽然叫了一声:“对啊!我能够把皇帝杀掉,然后自己再坐上皇位”。我想去通知皇帝,但又怕皇帝不信,所以咱们想出了个办法,小丑应该会制造一个**烦,让皇帝派走一切的护卫,再去悄悄杀掉皇帝,咱们要在护卫刚走就马上去通知皇帝,小丑要来杀他,假如时刻不行,小丑出门,红、黄、蓝和黑会去拦住小丑,让小丑越晚越好。公然,小丑派兵在许多当地制造了**烦,皇帝那派点兵,这派点兵,兵就没有了,我赶忙跑进皇宫里把作业通知了皇帝,还让皇帝跟官员说,假如小丑来了,问他去哪了,你们就说我出去有事,很快就回来了。然后皇帝就和我出去把兵士们带回来,皇帝回来后小丑还没来,我就趁机躲在桌子下,又过来一瞬间,小丑总算来了,这次小丑又给皇帝送来了一台乐高电脑,并教皇帝在上面玩游戏,皇帝玩的都停不下来了,小丑悄悄拿出了一把剑,用力向皇帝刺去,我运用木元素把剑挡住了有的还散架了,有的一踩就碎,有的一碰就碎,但终究还有一位强者靠着会飞来躲到现在,咱们发动所以炮弹来炸他。终究,他在终究一刻被打了下来,咱们胜了,还要五个乐高人也被留了下来承受练习跟着定位设备,咱们到了一座火山脚下,咱们坐着车一路开进了云里,可又不像云,由于云没有这么大一片的,听了当地居民的说话,才知道这叫云海,在云海里的视野越来越含糊,能见度越来越低了,只能看见间隔两米内的东西,遽然,前面呈现一块大石头,但司机有惊无险的躲了曩昔,可是又有一块大石头从山上飞了下来,车子也被撞到了很远的当地,还好经验丰厚的老司机带咱们走出了云海,来到了山上的火山脚下,一下车,我便马上冻的全身颤栗,但我一回身,又被热得像夏天里的狗相同,真是冰火两重天啊!咱们走着走着就要爬火山才行了,咱们困难的抓着山上杰出的石头,一步一步往上爬,才爬到一半,黄就支撑不住了,他提示咱们别太累了时,脚没踩稳,掉了下去,但还好下面有个小渠道,可黄仍是受伤了,咱们让黑去把黄送往邻近的医院,其余人继续前进。等咱们到山顶时,遽然从周围飞来了一桶油,让火山喷出了一点岩浆,差点溅到我身上来,幸亏我躲得快,红和蓝一瞬间冲上去,想捉住扔油桶的人,但他们还不知道是小丑干的,此刻,小丑又逃了,可咱们再次用追寻器定位时,却发现定位显现在火山里,咱们尽管觉得不或许,但仍是去造了一艘高温潜水艇,再穿上防高温服,再叫上康复了的黄,就开端下潜了,下潜一千米后还没见到任何可疑的东西,合理队员们预备抛弃时,遽然呈现一个房子相同的修建,咱们进去一看,什么也没找到,咱们只好出去外面继续下潜,可温度升到四千度时现已不能再下潜了,现已是极限温度了,可定位显现小丑还在更深处,咱们又不能下去抓小丑,也不能白手回去,咱们只好把期望放在那像房子相同的修建里,咱们考虑了良久也没想出一个办法我找到了他们并说明晰状况后,市长又派了一百个乐高兵士去援助咱们,二队也容许去援助咱们。在曩昔的路上,我一向在经过装在红身上的微型摄像头找到他们。那个城堡的主人公然是小丑,他一副高兴的姿态说:“这不是元素兵士吗?想不到你们也有今日”。可小丑遽然又不高兴了,说:“怎样少了一个,绿呢?绿在哪?你们把他藏哪了”?“假如绿带着带着其他乐高人来救你们,你们就活不了了,他们关进监狱去”。小丑淡淡的说:“监狱里什么也没有,而且周围关的都是前几天失踪的人,有些有用的能够去做兵士、?师和清洁工,没用的只能够被关着,而且只能吃他人吃的剩饭,有时分没有还吃不了。所以有人现已撑不住了,被活活饿死了”。我听到小丑说只能我一个人去救红他们,不然小丑就会杀了他们,但假如我不带兵士和二队,那我必定打不过小丑,假如我带了戎行,小丑又会把红他们杀掉,在我想不出办法时,白一看我这样,问我是不是有什么事,我把方才看到的通知白一,白一叫上了白二、白三、白四、白五一同来想办法,终究咱们决议先让兵士造一百个救生船,然后我去城堡里招引小丑的注意力,尽量拖延时刻让二队去救红他们,再让五十个兵士去救其他被关在这儿的乐高人,再留五十个兵士到大门口等我音讯来援助我。我走到小丑面前,和小丑谈天,聊了良久,本来跟小丑谈天这么简略啊,我还以为小丑会置疑呢,可小丑如同看出了我纤细的改动,叫了诗篇乐高人去外面看看,回来后小丑一数。怎样只需九个回来了,这九个乐高人说他们上钩了,有许多兵士在外面,那个乐高人死了。我知道状况不妙,赶忙呼叫了外面的兵士。然后小丑就让一切的乐高人来杀我,就在一堆乐高人攻击我,而且兵士又没来时,方才那九个兵士越过来,杀了许多小丑的戎行,本来那九个乐高人分别是红、黄、蓝、黑、白一、白二、白三、白四、白五,咱们一同战役,打败了许多小丑的乐高人,终究咱们去抓小丑,小丑坐上船逃了,咱们也坐船追,市长也派了许多乐高武士一同去追小丑。就在快要捉住小丑时,小丑从船里拿出一个盒子,咱们决议或许是什么风险的兵器,一瞬间跳到他的船上按住了那个盒子,咱们正想把盒子夺过来,黑却把盒子打掉在船上,盒子翻开了。把咱们和小丑一同吸了进去。第二天,咱们清晨四点就去了竞赛地址,可咱们一看,签名都排了五十个乐高人了,看他们一个个都很镇定的站在那,如同什么都不怕似的,我往前面一看,小丑居然排在第一个,但如同有人不乐意似的,都着手打起来了,小丑把那个乐高人打的半死不活,周围走来了一个官员,那个乐高人还盼望官员替他主持公道,可是那个官员不光不说小丑,还给了这个乐高人一巴掌,并把那个乐高人踢出了这场竞赛。后边的乐高人都紧握拳头,脸上写满了愤恨,但这又怎样样呢?没有人敢动小丑了,他们怕也被小丑给踢出去。咱们知道他和皇帝有点联系,但也不能这样欺压乐高人啊,咱们在这儿必定是不能着手打小丑的,这儿这么多兵士和官员,都和小丑是一伙的。竞赛中我进行的还算比较顺利,一向到了终究,小丑也还在场,他前面打败了许多很厉害,很健壮的乐高人,他究竟是从前一切坏人的领袖,我使出了一切学过的招式,但我显着打的比小丑费劲,我运用了元素之您知道吗?假如您口腔中镶嵌的假牙是含金属的烤瓷冠,在您需求做头颅x线、CT、核磁共振查看时,将会受到影响乃至撤除。非金属的二氧化锆对x线却无任何阻挠,只需镶入二氧化锆烤瓷牙,日后需头颅x线、CT、核磁共振查看时都不需求拆掉假牙,省去许多费事力,但小丑**,用麻醉针给我打了一头狮子的重量,分明裁判正好能够看见小丑**,洛溪是一只来自北方的老鼠,由于数爸爸要到南边去作业,所以洛溪一家就搬到了四季如春的沿海城市。刚来到一座全新的城市洛溪尽管很不习气,但他对新的环境仍是充溢了好奇心。这座城市的大街弯弯曲曲的,一会高一会低洛溪走起来很累。“啪的一声,路周围的树上掉下来一个圆圆的黄澄澄的果子,差点砸到洛溪身上,他匆忙往边上一跳,细心的看了看地上的果子,”哇“!洛溪惊喜的发现,本来是芒果!芒果也是洛溪一向喜爱吃的一种生果。本来在这座城市的路周围栽满了芒果树,处处都能够看到掉在地上现已熟透了的芒果。洛溪马上就喜爱上了这座城市。这座城市大街的两头栽着各式各样的树木,洛溪许多都不知道。看!那长着长长的胡须的是树爷爷吗?那一层一层像一把雨伞的是小雨伞树吗?”这个!这个!“洛溪高兴的跳起来,这一片树他知道,”这是椰子树!“洛溪喜爱喝的椰汁,便是这种树结的果实。这座城市不断地给洛溪带来惊喜,一同也有一些烦恼。便是晚上和妈妈一同漫步时,常常能看到好大的”小强“在路上飞快地穿行。吓得洛溪和妈妈常常会跳动着走路,不时会带来**惊讶的目光。好在惊喜多过烦恼,洛溪也就愉快的承受了新的环境但裁判视若无睹,直接宣告小丑成功,他是新一任大将军。从眼睛里的缝隙里我看二氧化锆烤瓷牙具有极高的质量,说其质量高不只由于其资料,设备贵重,更由于其运用了当今最先进的计算机辅助设计、激光扫描,再这天洛溪预备和妈妈一同去吃肯德基. 甘旨的鸡翅和鸡排刚放到桌子上,洛溪的口水就要流下来了。这是从门口进来一个露宿风餐的母鸡,她痛不欲生的和厨师说:“我恳求你杀了我,我要和我的孩子们在一。”厨师高傲的看了一眼母鸡说:“你现在还不能死,你的使命是哺育许多供咱们食用的小鸡,这是你的荣誉,你应该感到骄傲!”母鸡看了一眼厨师说:“咱们想尽了一切办法,企图脱节任人宰割,招供食用的窘境,但每次的举动都以失利告终,不论怎么的折腾,人们都在不断的研究各种吃鸡的办法,炸鸡扒鸡烧鸡炖鸡。真是到了登峰造极的境地!”母鸡说完,勃然的跳进热水里,用自己的翅膀掩盖住了孩子的尸身。。。洛溪惊呆了,一股热泪涌上了双眼,望着手里的鸡翅,洛溪再也感觉不到它的香味了。洛溪决议今后再也不吃肯德基了。后来洛溪给海边市长写了一封主张信,期望把鸡列入珍惜动物维护队伍。洛溪耳边总能回想一个公益广告里边的话:“没有生意就没有损伤!” 洛溪期望从自己做起。洛溪最近总感觉看东西模含糊糊的,一查看视力,本来眼睛近视了。所以,洛溪就到医院配了一个眼镜。带上眼镜后,洛溪登时感到眼前亮堂起来,心境马上变好了。渐渐的,洛溪发现自己心境欠好的时分,一带上眼镜,怒火就没了。洛溪惊喜的发现,本来这是一款魔法眼镜。校园里,有两个同学由于撞到一同,大声吵了起来,洛溪马上给他们带上了眼镜,两个人很快就和好了,成为了朋友;一个过马路的小女子在路周围左右徜徉,不敢轻率的过马路,洛溪跑曩昔说:“我带你过马路吧。”小女子说:“谢谢!”路上小女子说她一出生就看不见东西,假如能给她一天光亮,她期望能看一看这个国际,能看一看她的爸爸妈妈。看着小女子苦楚的表情,洛溪的心境一瞬间沉重起来,遽然,洛溪想起了自己的眼镜,她匆促追上小女子说:“我有一副眼镜,你带上试一试。”洛溪摘下眼镜,戴在小女子脸上,小女子的心境马上变好了,高兴的对洛溪说:“尽管我看不见树是什么姿态,但我能听见树的声响;尽管我看不到太阳是什么姿态,但我能感觉到太阳的温暖;尽管我看不到爸爸妈妈的姿态,但我知道他们都很爱我,谢谢你,让我知道自己也是具有许多的人。”洛溪发现这幅眼镜太奇特了,几乎便是一个宝物。越来越多的人由于这幅眼镜的影响变得美好起来,越来越多的人感觉这个国际变得温暖了,友善了,调和了,人的心也变得纯真起来。洛溪期望有一天自己戴着这幅奇特的眼镜去猫国,让两国联系好起来,老鼠们再也不怕猫了,猫也不会在老鼠面前得意忘形了,洛溪一向等待那一天的到来 第四章 整容洛溪从小到大一向都听妈妈讲:“猫宗族和咱们是天敌,必定不要去猫国王,假如路上不小心遇到猫,就要从速逃走!”洛溪一向不理解,老鼠为什么不能和猫成为朋友呢?这天洛溪在电视中,看到了一个动画片叫《汤姆和杰瑞》。洛溪很崇拜动画片里的那只叫Jerry的老鼠。洛溪看完动画片似乎理解了,只需长得美丽,就不会再怕猫了。所以,洛溪来到沿海城最大的一个美容店,传闻这儿长得丑陋的人进去后,也能变得美观,洛溪振奋了,他决议进去整容。过了良久,整形手术总算完结了。洛溪看着镜子,惊讶的发现他连自己都认不出自己了。洛溪走在大街上,整个沿海城轰动了,许多大人小孩儿围着洛溪摄影。电视台请他去参与节目,沿海城的市长也接见了洛溪,一时刻洛克成为了名人。洛克感觉自己很有自傲了,所以就搭车来到猫王国,他骄傲地对猫们说我:“看!我现在有多强大,我能够很简略就打败你们了。”所以,洛溪就和一支叫做加菲的猫进行决战,成果洛溪惨败而归。洛溪总算知道了,美丽的表面,不如有一个聪明的大脑由计算机程序控制研磨制造而成,尽显完美见红他们把我抬回床上,然后我就睡着了,我醒来时红他们说我现已睡了三天三夜,小丑现已把他能管的当地悉数派兵搜捕咱们,由于他和皇帝闹了点小对立,所以他不能够全国搜捕,说完蓝就给我拿了碗饭,我飞快的吃了下去我彻底康复后就问二队怎样样了。

  走过的路自己懂得

  伤过的心自己捧着

  没有一个人

  像爸爸妈妈相同视你为瑰宝

  没有一个人

  像你相同最该保护自己

  在乎你的人,不用你多说

  也会自动站出来

  不在乎你的人,再多提示

  也仅仅蹂躏自己的爱情

  该甩手的别眷恋

  不应款留的不强求

  你不是人民币

  做不到一切人都喜爱你

  心酸的时分,每个人都相同

  不用自己看不开

  疲乏的时分,谁也难以摆脱

  无须愁眉苦脸

  孤寂如雪,滴入汗水

  一个人的时分

  才会细数心里的痛楚

  孤单如蛇,羁绊不舍

  没有人的时分

  才敢把创伤揭开来自己品尝

  人是活给自己看的

  不是笑给他人看的

  只需自己心安理得

  就该活得轰轰烈烈

  再多的人指指点点

  抵不过一颗仁慈真挚的心

  只需没有损伤他人

  自己就活得结壮安然

  别总由于姑息他人而冤枉自己

  国际没几个人值得你总垂头

  万事皆有度

  低沉过度会被以为低能

  好人过度会被以为犯贱

  巴结他人是傻子才会做的事

  取悦自己才是终身该做的事

  不孤负他人,也不冤枉自己

  不费事他人,也满足了自己

  爱他人,也更要爱自己

  咱们喜爱热心洒脱的人

  但也有人生来性格安静

  宁静致远也没什么欠好

  没必要挤进人群中强颜欢笑

  咱们喜爱脾气温文的人

  在她周围不用担惊受气

  但脾气再好

  也不代表没有

  没必要冤枉自己活成谁都喜爱的姿态

  咱们仰慕活得风生水起的人

  并不是一切人都有这种才能

  谁规则每个人必定要活的精彩

  我本普通不求精彩,只求安闲

  别总为了姑息他人去冤枉自己

  这世上值得你这么垂头的没几个

  退得多了

  他人往往就得陇望蜀

  认准了你的低姿态

  你的不重要

  就算你对每个人都好

  也不见得每个人都会给你好脸色

  把心留给懂你的人

  

  把爱留给疼你的人

  做一个简略的人

  有一颗归于自己的心

  不要孤负每一份诚心热心

  不用巴结任何冷酷无情

  ??? ??? ??? ??? ??? ??? ???????? ??? ??? ??? ???? ????? ??? ??? ???? ??? ???????? ??? ???????? ??? ??? ????????? ??? ??? ?????? ??? ??? ??? ????????? ??? ??????? ?????? ??? ??????? ??? ??? ??? ??? ??????? ???? ??? ????? ????????? ??? ??? ?????? ??? ????? ??? ??? ??? ???? ??? ??? ?????? ??????? ???????????? ?? ??? ???????? ??????? ??? ??? ??? ??? ??? ??? ????????? ??? ???? ??? ??? ??? ??? ???? ??? ?????? ??? ?????? ???? ??? ???????? ???? ????????? ???? ????????????????? ??? ?????? ???? ????????? ??? ???? ??????

  ??? ????? ?????? ??? ?????? ??? ?????? ??? ????? ??? ??????-??? ???? ??? ??? ????????? ??-?????? ??????-?????????? ??????? ??? ??? ???? ????????? ??? ?????? ???? ???? ??? ???? ??? ??? ????????? ??? ???????? ??? ??? ??? ??? ??? ????????? ??? ????????? ???????? ???? ??? ??????? ???????? ??? ????????? ??? ??? ??? ??? ??? ??? ??? ????? ????

  ???????? ??? ??? ??? ???? ??? ???? ??? ??? ?????? ????? ??? ??? ??? ??? ?????? ??? ??? ??? ?????? ???????? ??? ??? ?????? ??? ??? ??? ??????? ??? ???????????? ??? ?????? ???????? ?????? ?????? ??? ??????? ??? ??? ??? ??? ???? ??? ??? ??? ??? ????????? ??????? ?????????? ??????? ??? ????????? ??? ??? ??????? ???? ??? ????????? ??? ??? ?????? ?????? ?????? ??????? ??? ??????? ??? ??? ??? ??? ?????? ??????? ??? ???? ??? ??? ????????? ?????? ??? ???? ??? ??? ?? ?? ??????????? ??? ?????????? ?????? ???? ????? ??? ??? ??? ?????????? ??? ??? ??? ??? ??????? ??? ???? ??? ??? ??? ?????

  ?? ??? ?????? ??? ??? ???? ??? ?? ??? ???? ??? ????????? ??? ??? ??? ???? ???????? ??? ??? ???? ?????? ??? ??? ???????? ??? ??? ?????????? ??????????? ????????? ???????? ??? ???? ???????? ??? ??? ??? ??? ??? ?????? ????????????? ?????? ??? ??? ???? ??? ??? ???????? ??? ??? ??? ???????? ?????? ???? ??? ??? ??? ??? ???????? ??? ??? ???? ??? ????????? ??????? ???????? ??? ??????????

  ?????? ??? ??? ????????? ?????? ???? ????? ???? ??? ??? ?? ??? ???????? ?? ??? ??? ??? ??? ????? ??? ??? ???? ??????? ????????? ??? ??? ???? ??? ??? ??? ??? ???? ??? ??? ??? ????? ??? ???? ??? ?????? ????????? ????????? ?????? ??? ??? ????????? ??? ??? ??? ??? ??? ??? ??????

  Nedavno, temperatura se menja ujutro i vece, bojim se zapravo ova iznenadna promena temperature, svaki put kada udari na hladnocu, kao u srcu te?ke blok leda, drhtavica, bojim se ovaj put Dovedite muke.

  Zivot je uvek bio nezadovoljavaju?i, prirodno razumem taj u poslednjih nekoliko godina, iz ni?ega da se dopadnemo stvari da udobno, da ne razgovaramo o smeh.

  Ovde sam, kao u egzilu, napu?tene Ronin, za ovo, ja nikada imati raskomadam radost, svet je neku preporuku za udobnost i jednostavnost ?ivot, niko nije spremna da podnese vetar i sneg.

  Divim Li Bai poemu vina sli?nosti Tianya, zahvalan sam Tao Yuanming vrstama Bin Nan?an, laganu, ali cenim telo u hramu, Jiangshan od do prin?evih ?e faza, ali ne cenim slomljena Mao Du Fu od strane su zamrznute, tvoje srce je u svetu nau?nici, tako?e ne povratne hranu i ode?u bez ali brinem.

  Stoga, ovaj svet, kakav stav, ?ta je posvetio od srca, nego i u sit, u suprotnom kraju Du Fu ljudi, govori o kakva ambicija, govori o kakva ideali postali su prazne re?i.

  ?ivot nije najbolje, ni?ta vi?e nego u pravu, novac, ose?anja, slobodu i ode?u kada imam broj, mislim da mno?tvo nije najbolji koji imam da okupiraju pola, ne znam kakav pusti me u raznim ?ivotare pre?ivela do sada.

  Misli na mlade, paranoidni ?male planine”, glavni, mislim da je to odrasti je lista ?iroko more za ronjenje, nebo visoko kao ptica muva, ova ideja u razvoju godine postepeno provedene, potpuno je ubijen u kolevci, moramo misliti na svetu je predobro, tako da zanemarivanje sopstvene je samo kofa.

  Ovih dana, na kraju je navikla da odgovor, kompromis, svi napori su ovladali diplomu, ne ?elite, mo?da ljudi su tako, Saznajte da raste nije potrebno da iskusim mnoge pote?ko?e, ali srca patnju malo gubitak otpor, na kraju je svedeno na obi?ne ljude.

  Rekoh, radije bih na svetu, volim zivot, mislim o uspehu, misli se na Wang Guozhen stvarno ljubavni ?ivot je rekao da ?Ne ?elim da nasledi od odabiru udaljenosti, a onda samo su?enja i pote?ko?e”, kad ja nisam pitao, vetar duva, sunce i kisa, u potrazi za konstantnoj potrazi.

  Sam kroz mnoge glasine, iskusio sam mnogo bola, preko pola od Kine, htela sam da bude dan bolje, ali, na nepravdu naivna, mogu da razumem poslovanje svake osobe je druga?ije, ali ne mogu da razumem za?to svakoj osobi priliku da imaju dan razliku.

  U?urbani grad su svi ?ezne za cilj, ali postoje mnogi prosperitetna iza opstanak naroda, dan i no? posla, ali u zamenu za plata je skromni sirotinju, ne znam koliko ljudi kao ja, ja ne saoseжam sa drugima, tako?e ne treba simpatije.

  Grad je nebo je predivno, ulice grada su prelepe, gradskih srca nisu tako dobre, ne znam kako dobro ?isto srce u mulja Ne zagadili, te mogu videti svi su sebi?nost, sve je ru?no lice, ali i dalje mo?e re?iti problem, svet ne nedostaje ?lag na tortu, je te?ko ispuniti.

  Laganu godina, mnogi ljudi kao u pukotine u opstanak korov, o?ajni?ki da raste, samo zbog sunca i ki?e, i ja sam tako?e ?lan svet smrtnika, i konstantno raste, samo ?ivjeti ne tako me je sramota.

  ?ivot je nai?ao na razne lo?e, neka ljudi nepodno?ljiva teret, pirina? youyanjiangcu caj postao ekstravagantni, vi?e mi siroma?tva ?ivota ljudima u psiholo?ke i fizi?ke patnje.

  Ja sam ne samo osoba koja mo?e da se ?ale, zavaravajte ?e ujedem zub da se iskupim, znam da je ?ivot se ne buni mo?ete razmenjivati za sre?u.

  2012, proveo sam najte?i dani u srednjoj ?koli, u to vreme jer prve dve godine nisam mogla nau?iti, tako da je ovo drugo studijom primamljivije, studirao sam beskrajno svaki dan, samo da se iskupim jednom zabavno dostignu?a remenik kriv za gre?ku, svaki dan da nau?ite dva sata ujutro, a drugi dan pospana i probuditi da biste saznali.

  Nikad ne prigovaram na one dane, nisam mislila da je ?ivot je da u?ivate, ?ivot je te?e, tako?e je vrsta interpretacija ?ivota.

  Dok sam odrastala pustije, izgleda da sam na?i osoba mo?e biti otvoreno, komunikacija izme?u ljudi ?vrsto oko novac i slavu. U stvari, koji ne ?elite da ekstravagantan ?ivot, koji ne ?ele ?ivjeti u komforu velikih ku?a, koji ne ?ele da bogati svet.

  不知觉,现已在北京

  日子

  了将近一个月了。或许关于许多人来说,北京是个令人神往,充溢着神秘色彩的当地。可是关于我来说,便是一个决议下,

  无法

  的挑选。由于在我来北京之前,我还在为着实习的作业,而处处去面试。

  正如有句话说的。

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